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Representatives of many faith traditions were invited to participate on the May 1-2, 2007,
Mountaintop Removal Tour for Interfaith Leaders. In fact the participants included
representatives from many branches of the Christian tradition and one member of the Baha'i faith.
The following document should be read with this understanding. However, we hope it will also be
an invitation to people of all faiths to become involved and to take action.
As people of faith from varied religious traditions, we assembled in the Central Appalachian
coalfields to hear the pleas from local people. Many of our brothers and sisters, living in the midst
of natural beauty and extensive mineral wealth, do not share the abundance of the land, but instead
experience their lives endangered and their area threatened by mountaintop removal.
Local residents told us that mountaintop removal damages the foundations of their homes and
destroys the wells in nearby communities. We heard the story of a mother who has only poisoned
water with which to bathe her child. We saw millions of tons of earth and rock dumped into valleys,
ruining springs and headwaters of creeks essential to the animal and plant life for miles downstream.
We saw water flowing orange with acid runoff, seeding the ground with volatile organic
contaminants. We heard stories of graveyards and home places destroyed, altering communities
reverenced for generations by families who trace their ties to that land.
Central Appalachia is a land of contrast. The rich beauty of creation stands next to the stark
destruction of mountaintop removal. The wealth of coal companies stands beside the utter poverty of
the people who have worked to make these companies successful and whose land contains these
riches. We confess the role our own demand for cheap energy from coal has played in the
destruction of creation and the impoverishment of the people of Central Appalachia.
Care of creation represents a common thread for all people of faith. In the Judeo-Christian
tradition, this care represents a spiritual act. God owns the land and trusts us to be responsible
stewards. The Hebrew Psalmist says: "The earth is the Lord's and the fullness thereof, the world and
those who dwell therein" (Ps. 24:1). We remember that God finished the work of creation and
"found it very good" (Gen. 1:31.) God put humanity in the Garden of Eden, a symbol of the whole
world, "to cultivate and care for it" (Gen. 2:15.) Hence, creation reflects the beauty of God and
humanity becomes a caretaker with God. From our observations and the testimony of many, we
conclude that mountaintop removal destroys God's garden.
In addition, because God's covenant of protection "covers every living creature," decisions
about the earth's use must be determined by a concern for the common good. That common good
also extends to future generations that must solve their problems, as we solve ours, with the finite
resources God has given. Future generations may find their choices greatly limited because of
expedient decisions made by our own generation.
We pray that society will produce its necessary goods and services without destroying
creation. Unfortunately, our reckless patterns of consumption exploit both land and workers in a rush
for quick profit. Society must reject the false dichotomy of jobs versus the environment and
creatively find ways of preserving God's creation while allowing workers of mountain communities
to earn their livelihoods.
As a result of this tour we promise four actions:
First, each of us will examine our own wasteful and extravagant lifestyle that causes the
destruction of the mountains by demanding cheap energy from coal. Our unexamined and often
frivolous consumption has blinded us to the consequences of those demands on creation and the
people of the coalfields.
Second, we will insert mountaintop removal into the growing conversation about global
climate change.
Third, we pledge voice and vote against mountaintop removal. Our voices will retell the
testimony we have heard and the destruction we have seen through our sermons, writings, and
conversations. We will raise awareness of mountaintop removal's devastation in our places of
worship and community gatherings. Then, through the legitimate political process, we will
encourage our elected officials to enforce fully the existing regulations that ensure clean water and
air, while we join others demanding a ban of mountaintop removal as a method of mining.
Fourth, as people of faith we will make this a spiritual issue in our own lives and invite the
members of our faith communities to do likewise. This involves engaging people's conscience
towards moral action and praying with the people of Central Appalachia.
We return to our homes enriched by the beauty of the mountains and then- inhabitants,
determined to live more fully with care of creation. As we travel through these mountains, these
words sing in our hearts:
"May the glory of the Lord endure forever; may the Lord be glad in these
works!" (Ps. 104:31).
This statement was signed by the following on May 2, 2007
Donna Aros
Duane Beachy
Rev. Robin L. Blakeman
David Britton
Fr. Robert Dueweke, OSA
Chris Elisara
John GUI
Patricia Hudson
Karen Hurley
Peter Illyn
Allen Johnson
Leonard W. Mann
Lenny Marr
David Miller
Rev. Joseph Mitchell
Mary Alice Pratt
Fr. John S. Rausch
Will Samson
Holly Shipley, Associate in Ministry, Evangelical Lutheran Church in America
Matthew Sleeth, M.D., Executive Director, Christians in Conservation/A Rocha USA
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